Download Doxology: The Praise of God in Worship, Doctrine and Life: A Systematic Theology
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Doxology: The Praise of God in Worship, Doctrine and Life: A Systematic Theology
Download Doxology: The Praise of God in Worship, Doctrine and Life: A Systematic Theology
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Review
"A rich book that is filled with insights into and information about the liturgy and its relationship to theological issues."--Calvin Theological Journal"Highly original and genuinely refreshing....Wainwright has made an important contribution to contemporary theological discourse and supplied welcome evidence that, all claims to the contrary notwithstanding, ecumenism is by no means dead."--John Jay Hughes, America"A delight...fills in many gaps in the standard treatments and casts fresh light on various perplexing questions....Written with an impressive command of the pertinent literature and in a serenely ecumenical spirit."--Avery Dulles, S.J., The Catholic University of America"I have been wrestling with how to relate theology and the worship life of the Church [and] the cross-cultural dimensions of the Christian faith. This book refreshingly fills [that] need."--Tite Tienou, Alliance Theological Seminary"It is a book with which the reader must think, question, wrestle, and pray....This systematic theology should be required reading for any church professional, be it clergy or lay professionals."--Creator Magazine
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Product details
Series: Praise of God in Worship, Doctrine and Life
Paperback: 624 pages
Publisher: Oxford University Press (January 5, 1984)
Language: English
ISBN-10: 0195204336
ISBN-13: 978-0195204339
Product Dimensions:
8 x 1.2 x 5.4 inches
Shipping Weight: 1.8 pounds (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
6 customer reviews
Amazon Best Sellers Rank:
#1,279,069 in Books (See Top 100 in Books)
An epiphany which answered many long-held concerns about the relationship between worship, belief and Christian action.Set out in a logical thesis, this well researched and very readable exposition, came at the right moment for me when there are many attempts to make Sunday worship trendy and relevant to the perceived cultural needs of this time. The author draws upon profound Biblical scholarship and knowledge of the writings of the Church Fathers. The work is illustrated from the liturgies of all denominations. Highly recommended for all who are concerned about the public face of the weekly worship in their church.
Excellent!
Written during the 1970's when much of the Church's traditional positions were under constant attack by theologians and first published in 1980, Geoffrey Wainwright's Doxolgy was and still is a groundbreaking book. Rather than jumping on the modernist bandwagon, Wainwright goes back to the central event in the Church's life - it's worship - and using this theme attempts to build bridges between what is good in modern scholarship to the strengths of the Church throughout its history.At almost every turn, the Wainwright's allegiance to ecumenicity and catholicity is clear. The book avoids the old battles and an irenic spirit is present throughout its pages. The theological divisions within the Church (ancient vs. modern, East vs. West, Catholic vs. Protestant) are overcome in a manner that the reader may gain an understanding of what is "other" without surrendering cherished distinctives.Wainwright divides his examination into discussions of God and the Church, Scripture and Tradition, and the surrounding context of the Christian experience. The thread running through all of the discussions is the worship of the Church. Worship is seen as both informing reflecting other elements of the Church and its life. Central to this discussion are the chapters on Lex Orandi and Lex Credendi - reflecting the two phrases of the Latin saying that sums up this relationship.There are certainly points on which we may make objections. Much of this may in fact be due to the period of time in which the book was written as well as the ecclesial environment from which Wainwright was writing. As part of the movement towards ecumenism between Catholic, Orthodox, and the major Protestant groups, Wainwright was perhaps overly optimistic of the future success of this endeavor. As part of the Methodist contigent to these discussions among the "established" churches, he perhaps underestimated how the balance of power within Protestantism was moving away from the "mainline" groups and towards more Evangelical and often strictly sectarian forms of Christianity. The rather benign view of some modern theological developments also might seem hopelessly naive. Still, such things are more sidebar issues and do not affect his central theme.Wainwright's work stands as important development in the desire among Protestants to regain a sense of the catholicity of the Church and a connection to its ancient faith and practice. Achieving to some degree a balance between extremes, he gives the ancient faith and practice of the Church a new life in a modern setting. Perhaps some of his elements of his work has aged poorly, but this does not detract from the profound influence it has held for a generation. By any reasonable measure, Doxology is essential reading.
It may not be the definative theology of the century, but it is one of the best. For any Christian or student looking to understand the nature of and relationship between Christian worship and belief, this text is a rich resource.The central premise of this text is that theology is secondary to the worship, the experience, of Christianity. He is influenced by, but not beholden to, the Phenomenology of Ninian Smart. Used in moderation this gives Wainwright another perspective by which to address his main thesis, that Christianity developed as much out of its evolving practices as it did its evolving ideas.By looking at Christianity as an experience as opposed to a system of beliefs, Wainwright has developed a fantastic perspective as to how Christianity has formed, and what the beliefs of Christianity actually mean. He has a good understanding as to some of the principle aspects of Christianity- notably its scriptures, its worship and its traditions, that open up new thinking into Christian practice. It is neither a comfortably Protestant nor Catholic theology, but seeks to be eccumenical. Reading his ideas on the development of tradition can be reassuring and challenging- they sometimes remind us that we are once church, and occassionally he will say something alien to our customary understandings (both Catholic and Protestant), but not necessarily wrong.My only critique is that the reader needs to take care to be aware of how Wainwright feels about the authority of tradition. While he explicitly points out worship and scripture as foundational for Christianity, one should realize that tradition plays a large role in this text- Protestant readers often seem to misunderstand his call for a 'magisterium' by not appreciating this.Doxology is an absolutely unique, absolutely readable systematic theology. It incorporates practice, tradition and scripture in a reasonable, understandable way that seeks to be open to most denominations. This text is valuable to both scholars and churchgoers. There's a lot to ponder here.
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